How to Find Psychedelic Community

Brian Pace

October 1, 2016

No one you know could understand the night you just had. Honestly, you don’t even understand—everything is different.

Just what was that? On the surface, perhaps it was a handful of mushrooms, followed by a hike in the forest. Or possibly it was a strip of three little paper squares placed on your tongue in the apartment of a trusted friend.

Perhaps some miscreant loaded you up a strange-looking glass pipe filled with DMT. But a lot can go on beneath the surface.

Maybe it was your first experience—maybe not. Even people who have experience with psychedelics can quickly find themselves out of their depth, searching for perspective, someone to talk with about “the experience that alters all others,” to quote psychologist, Dr. Thomas B. Roberts.

Many people associate psychedelic use with criminality, mental health issues and poor fashion—why would anyone want to seek out a whole community populated with such unsavory types?

Because these are tired stereotypes which do not represent the diversity of people who actually use and gain benefit from psychedelic substances. Luckily, since many people develop a natural desire to share these experiences with psychedelics, you can go ask them yourself.

Yet, Prohibition significantly complicates matters, making it more challenging to “Find the Others” in the words of Dr. Timothy Leary. Despite being pharmacologically safer than many prescription drugs and possessing demonstrable medicinal value in a variety of contexts and modalities, psychedelics remain illegal in most countries.

By definition, this means communities organized around or tolerant of their use (with a few notable exceptions) are taboo-breaking subcultures. Still, these communities exist and are undergoing a resurgence. In some, the consumption of psychedelics is incidental; while, for others, la medicina is the main event.

Why Psychedelic Community is Important

In 2009 Teatime columnist, Teafaerie argued the need to “come out” of the psychedelic closet—if you can.

In Neşe Devenot’s recent Psychedelics and Identity Politics article for Psymposia, she digs into queer theory to show that for some, the psychedelic experience is meaningful, profound, and essential to their identity.

Sharing your interest or experiences with psychedelics is important because this openness reduces the stigma of use for others who are in more tenuous circumstances, such as public servants or care-givers.

Beyond the altruistic benefit, as argued by Dr. Devenot, such disclosures may be satisfying because the use of psychedelic substances is a fundamental and definitive part of their identity.

For others, simply having someone to listen to their highly atypical experiences is therapeutic and validating. Besides, as users of a variety of substances have long recognized, the psychedelic experience reliably leaves one with more questions than answers.

Although the lack of research surrounding psychedelics and the states of consciousness they facilitate presents a real barrier to gaining satisfying answers, psychedelic communities provide varying degrees and quality of support, wisdom, and care for the psychedelic novice, patient, or seeker.

Generally speaking, a community helps you have a smoother ride and a more efficient integration of lessons gleaned from your experience.

Not all communities provide the same services to, or expect the same level of commitment from their members, so as in any other social realm, be discerning in finding a community that supports both your journey and your safety.

Here’s a rundown of some easily accessible forms of psychedelic community for the uninitiated:

Concerts, Parties, and Music Festivals

Music has had a long historical connection with psychedelics and psychedelic movements. The inseparable public connection between hippies of the late 60’s and 70’s and psychedelic drug use is in large part because performances by bands like the Grateful Dead, as documented in Patrick Lundborg’s Psychedelia, were crucial hubs for LSD distribution and nascent psychedelic community.

In recent years, other artists from diverse genres have embraced a psychedelic vibe, such as the spiritual heirs of the Dead, Phish, and the alternative metal band Tool, which features the artwork of visionary artist Alex Grey on their album and calls out specific drugs like LSD and DMT in their lyrics and samples.

Attendees of concerts where the band has made explicit their inspiration by psychedelia often take it as a license to indulge during the show.

Concerts and festivals are perhaps the most obvious places to find communities open to psychedelic use, but that doesn’t necessarily mean they’re the only, or even the best option.

As author and psychologist James Fadiman wryly puts it in an interview with Psychedelic Salon: “You can take psychedelics and go to a concert and see the lights. But as a psychologist, to me it’s a bit like someone saying ‘I found this new tool: it’s heavy and has a nice handle on it, and it makes a great doorstop. It’s called a microscope.”

That’s not to say that concerts are a misuse of psychedelics. Music is a wonderful aid to the transcendent experience, but in some ways, it can be argued that they run the risk of being an underutilization of their full potential.

Nonetheless, concerts, tours (again exemplified by the Grateful Dead), and multi-band music festivals provide valuable opportunities to meet people and share psychedelic experiences.

Whereas the 60’s and 70’s encompassed an age of psilocybin and LSD, the 80’s and 90’s birthed a new forum where psychedelic community flourished with the advent of rave parties, which often orbit around the use of MDMA and MDA, commonly known as “ecstasy”, “molly” or “sass.”

Popularized by Alexander and Ann Shulgin, these substances are known as entactogens “touching within” or empathogens, “generating a state of empathy.”

With rave parties, a generalized urban community defined its ethos with the acronym “PLUR”: Peace, Love, Unity, and Respect, a slogan chanted into reality by New York City DJ Frankie Bones.

Classic raves were parties featuring early techno and acid house music that were impressive torch-bearers of psychedelic culture during an increasingly oppressive “Just Say No to Drugs” era.

Electronic dance music, in particular, continues to serve as an incubator for psychedelic culture, evident by the later subgenre of psytrance which uses psychedelics as a strange attractor defining tis narrative structure

Pros: Easily accessible, integrated into larger music culture, lots of new friends

Cons: often lacking basic resources for supporting deeper states of psychic vulnerability.

“Simply having someone to listen to their highly atypical experiences is therapeutic and validating.”

Online Communities, YouTube, and Podcasts

Cyberspace has been a priceless tool for Prohibition-era psychonauts.

Enforced ignorance about the use and potential of psychedelic drugs ensured that these compounds would remain an esoteric subject. The internet has provided a space for people to publicly share their experience and knowledge.

Erowid founders Earth and Fire maintain the most extensive, up-to-date online compendium of information about psychoactive substances, complete with trip reports from people in the “test pilot range” i.e. those consuming high doses or little-studied combinations of substances.

Using the anonymity of the web, users report their self-experiments in trip-reports with a refreshing lack of self-censorship.

Erowid is actually used by many ER doctors who recognize the value of this constantly evolving crowd-sourced bank of knowledge during a time when clinical research is scarce and can’t keep pace with a revolving door of underground pharmacological invention.

Other substance-specific digital forums provide a stage for aficionados to strut and underground researchers to collaborate, as in the Shroomery (mushrooms), Eboka (Ibogaine), or DMT Nexus (DMT). Others such as Bluelight and several subreddits (/r/drugs, /r/drugnerds, /r/psychonaut, and /r/tryptonaut, etc.) have a broader focus, albeit often of lesser quality information as a result.

Similarly, YouTube has provided a platform for various video trip documentarians such as Psyched Substance and NeuroSoup, which provide a less aggregated form of interaction in the comments.

Some YouYube channels aim to educate, others are simply spacers where people come to dialogue and process their experiences.

“Using the anonymity of the web, users report their self-experiments in trip-reports with a refreshing lack of self-censorship.”

Finally, podcasts are an excellent means of absorbing interviews and ruminations of psychedelic luminaries, and many (such as the excellent Lorenzo’s Psychedelic Salon and the Tink Tink Club Podcast) have active discussions in the forum sections or on Twitter between longtime listeners and supporters.

(Note: The Third Wave has also launched its own podcast: Psychedelia – Conversations About The Third Wave)

On the internet, no one knows whether you are a 7-foot tall shapeshifting lizard, so check those citations and don’t believe everything SWIM (someone who isn’t me) says!

Beyond the potential to tumble down a rabbit-hole of psychedelic internet ramblings, the reality of online communities is the oft-observed fact that cyberspace remains removed from the warmth of human contact.

However, the web is dark and deep—your curiosity is an asset.

Pros: Relative to actual anonymity. Access to active underground research.

Cons:  Source-blind information. What happens on the internet…on


Psychedelic conferences are an excellent way to meet other people who are concretely engaged in sharing and producing knowledge.

While there is a natural academic and professional bent to these events, most find ways of being accessible to anyone who musters the resources to attend.

Resources are a sticking point, as not everyone has the time or money to head to a big city to attend a four-day to week-long conference.

That said, the UK’s Breaking Convention, for example, has been excellent about uploading many of their presenter’s talks, and most meetings share at least some content online. Beyond Psychedelics’ stated mission is to host an inclusive forum on issues related to psychedelics, but not inclusive of only psychedelic related material.

The Women’s Visionary Congress is open to anyone but features mostly women presenters in response to underrepresentation of women as speakers at conferences before its founding in 2007.

Naturally, there are substance-specific conferences such as the Global Ibogaine Conference hosted by the Global Ibogaine Therapy Alliance and the World Ayahuasca Conference hosted by the International Center for Ethnobotanical Education and Research & Service (ICEERS).

Last but certainly not least, The Multidisciplinary Association for Psychedelic Study (MAPS) holds annual conferences which boast speakers actively involved in clinical trials of the medical applications for psychedelics.

An important advantage of attending conferences is that one has the opportunity to directly ask experts questions about their writings or work, and the quality and density of information is higher than in other gatherings friendly to psychedelics.

Conferences on psychedelics come and go, so no list (including this one) will remain accurate or encompass all of them.

However, while the few mentioned all have several years running and show signs of continuing, doubtlessly others will emerge to fill important topical (and geographical) gaps (see Third Wave’s Mind Manifest Midwest Conference, slated for July 2018)

For a somewhat-updated list of conferences, check our Third Wave conference list.

Pros: Opportunity to interact directly with experts and network with peers

Con: Cost and travel can be an issue–and regardless they are infrequently held.

Final Thoughts

Prohibition has sought to disrupt communities that congregate around the responsible use of psychedelics, but has only succeeded in driving them underground. The proof is that as society at large begins to reevaluate the usefulness and import of psychedelics, a vibrant plurality of sophisticated voices has risen to intone an alternative narrative. While some whisper and others sing, the old wisdom still rings true: “Seek, and ye shall find.”

Note on Prohibition and Security Culture

Absolutely nothing in this article should distract the reader from the fact that possession, purchase, distribution, or manufacture of psychedelic substances invite the most severe of punishments in many countries.

Safety questions about the substances aside, the sad fact is that psychedelic communities themselves present unique dangers.

Parties, concerts, and festivals are regularly infiltrated by undercover narcotics officers looking to use community infrastructure as a ladder to producers, suppliers, full prisons and fulfilled arrest quotas. Many lives have been ruined along the way.

Know your community, and take care in with whom you share specifics about your experiences.  If such dangers are unacceptable, remain online (using TOR and a VPN is a good idea), or travel to states or countries where such activities are legal.


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Our mission is to support educated and informed discourse on the topic of psychedelics, including psychedelic community, microdosing, psychedelic identity, and various other topics relevant to our mission. The Third Wave does not encourage illegal activities. Any information we provide is for education and information only. This site is not intended to be a substitute for professional medical advice, diagnosis, or treatment. Always seek the advice of your physician or other qualified health provider with any questions you may have regarding a medical condition.

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